Blanchot, The Book to Come

Reading vol. 3 of Beckett's letters, I come across an admiring reference to Blanchot's The Book to Come (1959, for the original French) and borrow it from the library. The due date sticker in the inside back cover--this sticker, which belongs to the glue-and-paper economy, is an astonishing remnant of childhood libraries, the due-date card, not glued in, but sitting in its manilla pocket--the due date stickers in Blanchot show that this book has been checked out and in many times. Often, when I check out a book, a poetry book, for instance, I  notice that I am the only person who has ever checked that particular book out, and I wonder how many writers go to libraries and surreptitiously see how often their books have been borrowed. 

Blanchot,  page 110 (English translation) :  "Each time that in some new book we grasp again the solitary and silent assertion of the novel understood as the exception...we experience the feeling of a promise and the exultant impression that a new writer, having touched a limit, has succeeded in displacing it and perhaps in fixing it further ahead. [...] These works are rare, fugitive. [...] Some are modest. But all, even the ones that efface themselves, have this strength that comes from a new contact with 'reality'."

It occurs to me that Knaussgaard's My Struggle may be one of these books.

Sunday sounds

Sirens in the distance: I picture big red trucks racing somewhere. We hear them far less often now that we aren't living on the university campus, where they seemed to respond to several proto-emergencies a day in our neighbourhood of fraternity houses and eco-Franco-Italian-mitteleuropa residences. Figures, I guess. All those high-risk 20-year-olds.

Birds. Caltrain, whistling its way from San Francisco to San Jose, probably pretty empty on weekends, but full of commuters other days. It whooshes by two blocks west of us and there are level crossings everywhere with barriers that clang up and down. Every now and then a car gets stuck on the tracks in rush hour and, sadly, more often, someone jumps in front of the train, so the drivers are understandingly anxious. But at other times, the whistle sounds like an old time train whistle crossing the Canadian Prairies, then the Rocky Mountains and pulling into the old station in downtown Vancouver. When I was a student I used to work summers at a lodge in the Rockies and when we were off work we'd go into town and eat soft ice cream and watch the train go through. Steam. With porters.

Reading Le Monde this morning, I see that Saint Exupéry is the favourite author of French high school students, which reminds me of how much I loved his books when I was twenty and makes me wonder what it was about them. Wind, Sand and Stars (Terre des hommes): the lyrical Sahara desert landscape, I think. Maybe the affinity with night skies and the flat prairie wheat fields of Alberta and Saskatchewan.

Making it last

I interrupt a reading of Michael Hofmann's TLS review of Brecht ("Rescuing Brecht," 14 August 2014) to think what a pleasure it is to read Hofmann when, rarely, he can be wholeheartedly enthusiastic. It's not so funny, maybe, but it is more moving, and he does praise as beautifully as he does disparagement and is convincing in both modes (worth mentioning because William Logan is not especially good at praise, as his article on Pound in this month's New Criterion demonstrates, again).

It rained the night before last. I had almost forgotten the sound. I had got up for a pee and I lay down on the living room floor with the door to the deck open a crack--it has turned cold--and listened to it for a while, then went back to bed and listened to it some more. When I was growing up in British Columbia, I don't think I would ever have thought that one day I would love the sound of rain--the rain that produced Emily Carr's dark, sun-filtered Douglas fir rain forests-- but I do.

Hiatus

Last week--no, make that last, last week--I was in Park City, Utah for five days, not shovelling snow--there's not been much precipitation in Utah this winter, any more than in California. I went for walks on the high desert hillsides near my daughter's home, hoping I might bump into a moose, but settling for scrub oak and sagebrush. The sagebrush is dusty grey-blue, the scrub oak still leafless, spiky, rough-barked and covered with orange lichen. It's only slightly taller than my head (I'm 5'6) when I'm walking and you wouldn't think it would provide cover for a moose, but it does, so I was keeping my eye on my daughter's two black labs when they darted off into the thickets. But no moose, only other dogs and humans running, walking, on dirt bikes. The sky was that incredibly solid blue that my mother always used to refer to as 'prairie sky' as she looked with some disdain at our west coast cloud cover, up in Vancouver.

Larkin

I've been reading bits of Larkin lately. A couple of years ago I left my thick, cumbersome Collected on the shelf in Paris and brought the thin individual books back to California, and it's a pleasure to take down The Whitsun Weddings with its old foxed, crumbly paper. The price tag, red, is in pounds, but I forget where and when I bought it. But I like the size of it, especially compared with increasingly thick books of contemporary poetry (including a couple doorstops I'm reviewing at the moment) with far too many poems.

But what I wanted to say is that I used to find Larkin condescending, and now I think that less. I see where the personal enters poems that once seemed to me to be looking critically at others: "Faith Healing," for instance, which I've just reread. It's a poem about gullibility, and desire, perhaps based on a tv broadcast, and Larkin, when I look close, is himself there is the sheepish crowd of desirers. I might not have seen that before.

          . . .  An immense slackening ache,

As when, thawing, the rigid landscape weeps,

Spreads slowly through them--that, and the voice above

Saying Dear child, and all time has disproved.

Coming home each evening

When I come home from campus on my bike in the evening, there's a moment when I make a left turn off a busy street onto a quieter one, and this quieter street, half commercial, half residential is lined with trees in bloom. The air is mild, the trees smell good. The houses are a mixture of small condo buildings and cottages for the workers building Stanford University a hundred years ago: a single story in wood with stairs up to a shady front porch where people keep chairs to sit and watch the world go by. One of them must be rented by a group of post-university young people, because I see them sitting around a table on the porch late in the day, and when I go by earlier, the remains of their dinner, glass, a been can, are still there. 

Windhover

If you are feeling wrath- or resent-ful, here's a good place to clear your head. I used to bike past it last summer, before it opened, but Friday I went in and sat there for a while. Outside there is a reproduction of the labyrinth in Chartres Cathedral, which I walked around, cheating a little.

Nathan Oliveira is the painter of the Center's canvases, which were inspired by Hopkins' poem, which we all learned in secondary school, in my case, Grade 11 or 12, with Miss Bedford-Jones, who was the headmistress and whose 12th grade English classes were something to look forward to during all the earlier years:

I CAUGHT this morning morning’s minion, king-

  dom of daylight’s dauphin, dapple-dawn-drawn Falcon, in his riding

  Of the rolling level underneath him steady air. . .

Resentment

Yesterday was the last session of PRG (Philosophical Reading Group) for the academic year. PRG meets 2/3 quarters, around a single book. It's open to lots of people but most are grad students and faculty. I've attended sessions on Camus, Genesis and now, Simone Veil, whose really extraordinary essay on Force and the Iliad we were reading last night, along with an essay by Rachel Bespaloff, also on the Iliad.

The question of Achilles' wrath, which Bespaloff refers to as resentment, came up. Afterwards I went on trying to define for myself the difference between anger and resentment. Nietsche, of course, says that resentment is felt when there is an imbalance of power: the weaker party feels resentment. Someone said, during the discussion, that he thought of resentment as petty. That is probably the common perception, but I wonder how true it is.

Jean Amery is his essays about surviving Auschwitz writes at length about resentment, and about how the wronged party in that situation wants / needs to turn back the clock, to somehow efface the wrong. The circumstances there are not petty. Resentment between individuals, but also between nations. The Irish against the English; the Germans after World War I's harsh reparations; Russians today against the US and Europe; Palestine... .